Thursday, April 19, 2012

Hidden Agenda of Mu'awiya


Mutraf bin Mughira bin Sho`ba says:
"I accompanied my father Mughira to see Mu`awiya. My father visited him every day and praised him very much on his return.
When he came back one night he was very sad and he did not even take his dinner. On my having enquired about the reason for his sadness he said:
My son!Tonight I have come after meeting the most evil person.
On my having enquired as to who he was he said:
"I told Mu`awiya in seclusion: You have achieved all your desires. It will now be in the fitness of things if you behave with the people kindly. You have grown old now. You should behave well with Bani Hashim who are your kith and kin.
There is no reason for you to be afraid of them now!
Mu`awiya replied: `Never! Never! The man belonging to the Family of Taym (Abu Bakr) became caliph. When he died he was no longer talked about. Now he is called only `Abu Bakr' by the people.
After him Umar became caliph and ruled promptly for ten years. With his death he also ceased to be talked about and people now call him `Umar'.
Then our brother Uthman became the caliph. He belonged to the noblest family. He ruled justly but when he died he too ceased to be talked about.
However, the name of the son of Bani Hashim (i.e. Muhammad) is announced five times during the day and night (i.e. everyone says: I acknowledge that Muhammad is the prophet of God). Now what else can be done with his name except that I should destroy it Completely''
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(Murujuz Zahab, vol. 2, page 241).(Voice of Human Justice Pg.230)
Courtesy: http://www.shiaforums.com/vb/f195/hiden-agenda-muawiya-l-11459/#post39949

Thursday, March 29, 2012

Allama Jawad Naqvi exposing wahabi agenda


Mu’awiyah was a Nasibi, says Ibn Kathir!!!

Ibn Kathir wrote a poem in his book al-Bidayah wa al-Nihayah. The poem is this:
وهكذا خلفاء بني أمية * عدتهم كعدة الرافضية
ولكن المدة كانت ناقصة * عن مائة من السنين خالصة
وكلهم قد كان ناصبياً * إلا الإمام عمر التقيا
معاوية ثم ابنه يزيد * وابن ابنه معاوية السديد
مروان ثم ابن له عبد الملك * منابذ لابن الزبير حتى هلك
Ibn Kathir alleges that ALL the Umayyad caliphs were nasibis with the only exception of ‘Umar ibn ‘Abd al-’Aziz. Then he starts mentioning the names of these   nasibi caliphs, and says:
Mu’awiyah, then his son Yazid …..
This must be a shocker to the world!
The next question is: did Ibn Kathir “abuse” the Sahabah by calling Mu’awiyah a ?
If he did, was he then a kafir?

Monday, March 5, 2012

Sunni Molvi accepts that Muawiyah used to curse Imam Ali (as)


Sunni Molvi accepts that Muawiyah used to curse Imam Ali (as)


حضرت ام سلمہ رضی اللہ عنہ نے فرمای:-
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میں نے حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کو فرماتے ہوئے سنا جس نے علی کو گالی دی اس نے مجھے گالی دی اور جس نے مجھے گالی دی اس نے اﷲ کو گالی دی.
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أحمد بن حنبل في المسند، 6 / 323، الحديث رقم : 26...791،
الحاکم فيالمستدرک، 3 / 121، الحديث رقم : 4616،
الهيثمي في مجمع الزوائد، 9 / 130 : رجاله رجال الصحيح،
ابن عساکر في تاريخه، 42 / 533. 42 / 266، 266، 267. 268، 533

Sunday, February 12, 2012

How Muawya bin Abi Sufian died?

According to Shia sources, Muawyah (May the wrath of Allah be upon him) died after he had suffered from a strange illness, it was strange in the sense that doctors of his time were not able to diagnose what went wrong with him, he used to toss and turn in his death bed day and night and all the time asking to drink water, and no matter how much water he was offered, he was never quenched, so as a last resort, it was decided that a Christian priest came to his side and checked what was wrong with him and advised on healing Muawya’s illness.

It is well known that Muawya (May the wrath of Allah be upon him) was married to a Christian woman who bore for him the infamous Yazid who in turn some narrations confirm that his mother baptized him when young with his father’s approval.

Anyhow, the advice of the bishop to Muawya was to hang the cross around his neck in order to receive comfort and cure, so as soon as he hung the cross around his neck, he died, in other words Muawaya died while a cross was around his neck.

Do please refer to the old Shia source Al Sirat Al Mustaqeem by Al Nabati Al A’amouli vol.3 page 50.