The story of Ashura and the great sacrifice made by Imam Hussain (a.s.) to save the religion of Islam was a classic tale of good versus evil. The evil in these events was personified by Yazid ibn Muawiya (may Allah curse him), a man who was simply a despicable human, let alone a so-called Muslim.
His reign as "caliph" was short but painful. In his first year of rule he commanded his forces to kill the grandson of the Holy Prophet, along with his family and friends and in the second year he attacked the Holy Kaa'ba and set fire to it. He was a power-hungry, selfish and arrogant man but tracing through history, he was not the real brains behind the attempt to destroy Islam, the real brains was his father - Muawiya ibn Abu Sufyan. Of the trio of the founding Umayyad fathers, Abu Sufyan, Muawiya and Yazid, Muawiya is the most significant, the most influential and most cunning.
Sunnis lay a lot of credit on Muawiya's door. They have a lot invested in him. They don't really take note of Abu Sufyan and condemn the actions of Yazid, on the whole (apart from fools like Dr. Zakir Naik). Muawiya on the other hand is treated with a lot of respect. They call him Hazrat Muawiya - rasiallahu-anhu (may Allah be pleased with him) amongst other respectful titles. He has been bizarrely sanctified by the Ahle Sunnah over the centuries, his reputation has been shrouded in myths, legends and propaganda.
During Muharrum I heard an excellent lecture about Muawiya. From my notes and further research on the man, I want to explore who Muawiya was, we need to be aware of who he was and what he represented. The lecturer carefully explored his real record, the truth about his life and deeds and ambitions. We have to know who these people are in order to represent our faith in a better light and even enlighten our brethren in the Ahle Sunnah about the truth behind Muawiya.
The Ahle Sunnah like to give him three main claims to fame. Firstly, he was a great companion of the Holy Prophet. Looking at history, he was in the Holy Prophet's midst only for the last 2 years of the Prophet's life. Any hadith claiming words of praise about Muawiya from the Holy Prophet have been fabricated by Muawiya himself. He was a great propaganda machine and spent much of his time in power creating new hadiths about himself and Bani Ummaya. He also created other hadiths trying to discredit Imam Ali (a.s.) and Bani Hashim in an attempt to legitimise his rule.
The reality is that he was not a great companion of the Holy Prophet, and the Prophet enunciated not one word of praise or merit about Muawiya. Many Sunni scholars have come to this conclusion in their research, including Ibn Hajar al-Asqalani, Jalaluddin Al-Suyuti and Abdul-Haqq Dehlavi who all attest to there being no hadiths in praise of Muawiya in their books.
The Ahle-Sunnah also believe Muawiya to have been a legitimate ruler, caliph of the Muslims. He obtained the Caliphate by ousting the 2nd Holy Imam, Imam Hasan (a.s.) through bribery and blackmail of Imam Hasan's supporters. He negotiated a peace treaty with Imam Hasan (a.s.) and then systematically broke every single article of the treaty. He broke the central condition of the treaty - regarding succession to his rule, by appointing his cursed son Yazid as Caliph.
He is, in effect, Islam's first tyrant. He was the man who created structures of kinship and autocracy. He dug the roots of tyranny, terror and totalitarianism that defaces Islam today. Famous Sunni scholar, Abul Ala Maududi, in his 1973 book "Caliphate and Kingship", outlines in detail the numerous ways in which Muawiya enriched himself at the expense of the people, how corrupt he was, how many companions and innocent Muslims he killed and how he amassed both power and wealth. He turned the Caliphate into a Kingship. (After all that criticism, Maududi still managed to end the book with "Hazrat Muawiya, (r.a.)"!!)
If he is a true Caliph and deserved the title, why is he not one of the Khulafa-e-Rashideen - the four rightly guided Caliphs? Why does it end with Imam Ali (a.s.), why wasn't Muawiya added to this list? They know the truth, but cannot bring themselves to admit as much. The irony is that how could he be a great Caliph when some of his own companions refused to pray behind him? A companion of Abu Huraira, no friend of the Shia, claims in Sirat-e-Halabiya that "On the plains of Siffin, Abu Huraira would pray Salat behind Ali, but would go and eat with Muawiya. Someone asked why he did this, to which he replied "Food with Muawiya is better, but Salat under Ali is better.""
In fact, Muawiya himself made it obvious that he was only interested in power and material gain. He didn't even pretend to have any inclination towards the spiritual, the moral and the Islamic aspects of caliphate and leadership of the Muslim community. Sunni scholar Sibt ibn al-Jawzi writes in his book, Mir’at al-Zaman that Muawiya openly claims "I did not fight you to pray, fast and pay charity, but rather to be your leader and to control you!" From the horses mouth himself.
His last claim to 'fame', say the Ahle-Sunnah, was that he was a writer of the Holy Quran when it was first revealed - 'Writer of the Revelation." Before analysing this claim further, in and of itself it's not that big a deal to be the Writer - one of the writers became an apostate in later life, as claimed by Sunni scholer Ibn Hajar al-Asqalani who writes in his book "Fath al-Bari": "The first man from the Quraysh who was the writer of the revelation was Abdullah bin Saad. After this he apostatised and became a kaffir."
Was Muawiya a Writer of the Revelation? As I mentioned earlier, he converted to Islam in 630 AD, just 2 years before the death of the Holy Prophet. How could he be the writer, when most of the Quran had already been revealed and transcribed by the companions of the Prophet? Sunni scholar Allama Zahabi in his book "Tareekh ul Islam" states that "Muawiya was the writer of the Prophet's correspondence, his letters between the Prophet and the Arabs." I guess "Writer of Letters" doesn't quite have the same ring to it. This is further backed up by notorious Egyptian Sunni scholar Sayyid Qutb, the forefather of Al-Qaeda, who writes in his book "Social Justice in Islam" "The erroneous fable still persists that Mu'awiya was a scribe who wrote down the revelations of Allah's Messenger. The truth is that when Abu Sufyan embraced Islam, he besought the Prophet to give Mu'awiya some measure of position in the eyes of the Arabs; thus he would be compensated of being slow to embrace Islam and of being one of those who had no precedence in the new religion. So the Prophet used Mu'awiya for writing letters and contracts and agreements. But none of the companions ever said that he wrote down any of the Prophet's revelations, as was asserted by Mu'awiyas partisans after he had assumed the throne. But this is what happens in all such cases."
So Muawiya was not the man who wrote down the Quran. He was however the man who made his army place 500 copies of the Quran on spears and lances during the Battle of Siffin when he was losing and yet he is still praised by Sunnis today. He's not the writer of the Quran, he is an abuser of the Quran.
Setting the path for many Muslim leaders today, he was the first ruler to publicly drink alcohol. Sunni scholar Ahmad ibn Hanbal writes in his famous collection of Hadtih: "Musnad" ""Abdullah bin Buraida said: 'I entered on Muawiya with my father, then he (Mu'awiya) made us sit on a mattress then he brought food to us and we ate, then he brought a drink to us, Muawiya drank it and then he offered that to my father, thus (my father) said: 'I never drank it since the messenger of Allah made it [that drink] Haram'...."
However, his greatest claims to infamy are the harsh treatment and even the killings of several companions of the Holy Prophet & Imam Ali (a.s.) for which he was responsible. Abu Dharr al-Ghifari was a great companion of the Holy Prophet, who stated that "The earth has not borne nor has the sky covered, a man more truthful than Abu Dharr"- as narrated by Sunni scholar Allama Muhammed ibn Saad in his book Tabqat Ibn-e-Saad. He goes on to narrate how Abu Dharr constantly used to criticise the corrupt and lavish rule of the third caliph, Uthman ibn Affan. On Muawiya's say so, Uthman had him flogged and whipped and then exiled outside Madina, to Al-Rabathah, where he died alone a few years later.
Muawiya was responsible for the death of the great companion of the Holy Prophet, Ammar ibn Yasir. There are many Sunni narrations praising the status of Ammar ibn Yasir. According to the Sunni book Sunan ibn Majah (one of the Sunni six major Hadith collections), the Holy Prophet said "Ammar is filled with faith, with imaan, from the crown of his head, to the soles of his feet." He was the son of Yasir and Sumaya, who were amongst the first people that were martyred in the name of Islam.
When it came to his death, it was prophesied by the Holy Prophet and is mentioned in both Sahih al-Bukhari and Sahih Muslim (the 2 most important Sunni books of hadith). Sahih Bukhari narrates: "Ibn 'Abbas said to me and to his son 'Ali, "Go to Abu Sa'id and listen to what he narrates." So we went and found him in a garden looking after it. He picked up his Rida', wore it and sat down and started narrating till the topic of the construction of the mosque reached. He said, "We were carrying one adobe at a time while 'Ammar was carrying two. The Prophet saw him and started removing the dust from his body and said, "May Allah be Merciful to 'Ammar. He will be inviting them (i.e. his murderers, the rebellious group) to Paradise and they will invite him to Hell-fire." 'Ammar said, "I seek refuge with Allah from affliction." (Volume 1, Book 8, Number 438). And in Sahih Muslim: "This hadith has been transmitted on the authority of Umm Salama that Allah's Messenger (may peace be upon him) said to 'Ammar: A group of rebels would kill you." (Book 041, Number 6968).
Who were these rebels that would kill Ammar ibn Yasir? History is clear when it records the death of Ammar in the Battle of Siffin. He fought in the ranks of Imam Ali (a.s.) and was killed by the army of Muawiya. The famous English translator of Sahih Muslim, Abd-al-Hamid Siddiqui goes on to add a footnote to the above hadith about Ammar: "This narration is clearly indicative of the fact that in the conflict between Hadrat Ali and his opponents, Hadrat Ali was on the right as Ammar Ibn Yasir was killed in the Battle of Siffin fighting in the camp of Hadrat Ali." It does not, therefore, make much sense to say that both Imam Ali (a.s.) and Muawiya were in the right.
Muawiya then went on to have Ammar ibn-Yasir beheaded and mutilated. It was Muawiya who first introduced such immoral and un-Islamic practices that his cursed son Yazid would then continue at Karbala and that so many Muslim terrorists continue around the world today - with their beheadings of hostages and mutilations of the bodies of their enemies.
Muawiya was also responsible for the deaths of other Muslims such as Hujr ibn Adi. Abul Ala Maududi writes in "Caliphate and Kingship" that Muawiya had Hujr ibn Adi buried alive for refusing to curse Imam Ali (a.s.). He also killed Muhammed ibn Abu Bakr - son of the first caliph and foster son of Imam Ali (a.s.), and then wrapped him in the carcass of a dead donkey and burned it to ashes. It was following this incident as narrated by Allama ibn Athir, in his book Tarikh-e-Kamil, that Ayesha, wife of the Holy Prophet and sister of Muhammed ibn Abu Bakr, began cursing Muawiya after every salat.
His greatest crime was killing the grandson of the Holy Prophet - Imam Hasan (a.s.). Muawiya paid Imam Hasan's wife, Jada 100,000 dirhams and his son, Yazid's hand in marriage if she would kill her husband. She poisoned his water, causing him to suffer for 40 days before dying. This has been reported in many major Sunni hadith books, including works by Abul Fida, Abdul Rahmān bin Abd Rabbāh, Ibne Shahnah and Ibne Abdul Birr. Muawiya went on to pay Jida the money, but refused to marry his son to her - if she could kill one husband, what would stop her killing her next husband?
Muawiya is arguably the greatest contributor to the Sunni-Shia split that exists today. His hatred of Imam Ali (a.s.) and the Ahlul Bayt continues to this day from his followers, from those Sunnis who ignorantly respect him. The Sunnis who try to build up Muawiya are living in denial. Muawiya was a corrupt, greedy and un-Islamic leader and should be treated as such. The lecturer covered a lot detail and discussed the truth behind Muawiya and some of his hideous actions. I hope I've been able to explain what I've learnt from the lecture and further research in a clear manner. I encourage you to open your eyes and hearts and come to realise who Muawiya really was.
Reference: http://truthaboutshias.blogspot.com/search/label/Muawiya
His reign as "caliph" was short but painful. In his first year of rule he commanded his forces to kill the grandson of the Holy Prophet, along with his family and friends and in the second year he attacked the Holy Kaa'ba and set fire to it. He was a power-hungry, selfish and arrogant man but tracing through history, he was not the real brains behind the attempt to destroy Islam, the real brains was his father - Muawiya ibn Abu Sufyan. Of the trio of the founding Umayyad fathers, Abu Sufyan, Muawiya and Yazid, Muawiya is the most significant, the most influential and most cunning.
Sunnis lay a lot of credit on Muawiya's door. They have a lot invested in him. They don't really take note of Abu Sufyan and condemn the actions of Yazid, on the whole (apart from fools like Dr. Zakir Naik). Muawiya on the other hand is treated with a lot of respect. They call him Hazrat Muawiya - rasiallahu-anhu (may Allah be pleased with him) amongst other respectful titles. He has been bizarrely sanctified by the Ahle Sunnah over the centuries, his reputation has been shrouded in myths, legends and propaganda.
During Muharrum I heard an excellent lecture about Muawiya. From my notes and further research on the man, I want to explore who Muawiya was, we need to be aware of who he was and what he represented. The lecturer carefully explored his real record, the truth about his life and deeds and ambitions. We have to know who these people are in order to represent our faith in a better light and even enlighten our brethren in the Ahle Sunnah about the truth behind Muawiya.
The Ahle Sunnah like to give him three main claims to fame. Firstly, he was a great companion of the Holy Prophet. Looking at history, he was in the Holy Prophet's midst only for the last 2 years of the Prophet's life. Any hadith claiming words of praise about Muawiya from the Holy Prophet have been fabricated by Muawiya himself. He was a great propaganda machine and spent much of his time in power creating new hadiths about himself and Bani Ummaya. He also created other hadiths trying to discredit Imam Ali (a.s.) and Bani Hashim in an attempt to legitimise his rule.
The reality is that he was not a great companion of the Holy Prophet, and the Prophet enunciated not one word of praise or merit about Muawiya. Many Sunni scholars have come to this conclusion in their research, including Ibn Hajar al-Asqalani, Jalaluddin Al-Suyuti and Abdul-Haqq Dehlavi who all attest to there being no hadiths in praise of Muawiya in their books.
The Ahle-Sunnah also believe Muawiya to have been a legitimate ruler, caliph of the Muslims. He obtained the Caliphate by ousting the 2nd Holy Imam, Imam Hasan (a.s.) through bribery and blackmail of Imam Hasan's supporters. He negotiated a peace treaty with Imam Hasan (a.s.) and then systematically broke every single article of the treaty. He broke the central condition of the treaty - regarding succession to his rule, by appointing his cursed son Yazid as Caliph.
He is, in effect, Islam's first tyrant. He was the man who created structures of kinship and autocracy. He dug the roots of tyranny, terror and totalitarianism that defaces Islam today. Famous Sunni scholar, Abul Ala Maududi, in his 1973 book "Caliphate and Kingship", outlines in detail the numerous ways in which Muawiya enriched himself at the expense of the people, how corrupt he was, how many companions and innocent Muslims he killed and how he amassed both power and wealth. He turned the Caliphate into a Kingship. (After all that criticism, Maududi still managed to end the book with "Hazrat Muawiya, (r.a.)"!!)
If he is a true Caliph and deserved the title, why is he not one of the Khulafa-e-Rashideen - the four rightly guided Caliphs? Why does it end with Imam Ali (a.s.), why wasn't Muawiya added to this list? They know the truth, but cannot bring themselves to admit as much. The irony is that how could he be a great Caliph when some of his own companions refused to pray behind him? A companion of Abu Huraira, no friend of the Shia, claims in Sirat-e-Halabiya that "On the plains of Siffin, Abu Huraira would pray Salat behind Ali, but would go and eat with Muawiya. Someone asked why he did this, to which he replied "Food with Muawiya is better, but Salat under Ali is better.""
In fact, Muawiya himself made it obvious that he was only interested in power and material gain. He didn't even pretend to have any inclination towards the spiritual, the moral and the Islamic aspects of caliphate and leadership of the Muslim community. Sunni scholar Sibt ibn al-Jawzi writes in his book, Mir’at al-Zaman that Muawiya openly claims "I did not fight you to pray, fast and pay charity, but rather to be your leader and to control you!" From the horses mouth himself.
His last claim to 'fame', say the Ahle-Sunnah, was that he was a writer of the Holy Quran when it was first revealed - 'Writer of the Revelation." Before analysing this claim further, in and of itself it's not that big a deal to be the Writer - one of the writers became an apostate in later life, as claimed by Sunni scholer Ibn Hajar al-Asqalani who writes in his book "Fath al-Bari": "The first man from the Quraysh who was the writer of the revelation was Abdullah bin Saad. After this he apostatised and became a kaffir."
Was Muawiya a Writer of the Revelation? As I mentioned earlier, he converted to Islam in 630 AD, just 2 years before the death of the Holy Prophet. How could he be the writer, when most of the Quran had already been revealed and transcribed by the companions of the Prophet? Sunni scholar Allama Zahabi in his book "Tareekh ul Islam" states that "Muawiya was the writer of the Prophet's correspondence, his letters between the Prophet and the Arabs." I guess "Writer of Letters" doesn't quite have the same ring to it. This is further backed up by notorious Egyptian Sunni scholar Sayyid Qutb, the forefather of Al-Qaeda, who writes in his book "Social Justice in Islam" "The erroneous fable still persists that Mu'awiya was a scribe who wrote down the revelations of Allah's Messenger. The truth is that when Abu Sufyan embraced Islam, he besought the Prophet to give Mu'awiya some measure of position in the eyes of the Arabs; thus he would be compensated of being slow to embrace Islam and of being one of those who had no precedence in the new religion. So the Prophet used Mu'awiya for writing letters and contracts and agreements. But none of the companions ever said that he wrote down any of the Prophet's revelations, as was asserted by Mu'awiyas partisans after he had assumed the throne. But this is what happens in all such cases."
So Muawiya was not the man who wrote down the Quran. He was however the man who made his army place 500 copies of the Quran on spears and lances during the Battle of Siffin when he was losing and yet he is still praised by Sunnis today. He's not the writer of the Quran, he is an abuser of the Quran.
Setting the path for many Muslim leaders today, he was the first ruler to publicly drink alcohol. Sunni scholar Ahmad ibn Hanbal writes in his famous collection of Hadtih: "Musnad" ""Abdullah bin Buraida said: 'I entered on Muawiya with my father, then he (Mu'awiya) made us sit on a mattress then he brought food to us and we ate, then he brought a drink to us, Muawiya drank it and then he offered that to my father, thus (my father) said: 'I never drank it since the messenger of Allah made it [that drink] Haram'...."
However, his greatest claims to infamy are the harsh treatment and even the killings of several companions of the Holy Prophet & Imam Ali (a.s.) for which he was responsible. Abu Dharr al-Ghifari was a great companion of the Holy Prophet, who stated that "The earth has not borne nor has the sky covered, a man more truthful than Abu Dharr"- as narrated by Sunni scholar Allama Muhammed ibn Saad in his book Tabqat Ibn-e-Saad. He goes on to narrate how Abu Dharr constantly used to criticise the corrupt and lavish rule of the third caliph, Uthman ibn Affan. On Muawiya's say so, Uthman had him flogged and whipped and then exiled outside Madina, to Al-Rabathah, where he died alone a few years later.
Muawiya was responsible for the death of the great companion of the Holy Prophet, Ammar ibn Yasir. There are many Sunni narrations praising the status of Ammar ibn Yasir. According to the Sunni book Sunan ibn Majah (one of the Sunni six major Hadith collections), the Holy Prophet said "Ammar is filled with faith, with imaan, from the crown of his head, to the soles of his feet." He was the son of Yasir and Sumaya, who were amongst the first people that were martyred in the name of Islam.
When it came to his death, it was prophesied by the Holy Prophet and is mentioned in both Sahih al-Bukhari and Sahih Muslim (the 2 most important Sunni books of hadith). Sahih Bukhari narrates: "Ibn 'Abbas said to me and to his son 'Ali, "Go to Abu Sa'id and listen to what he narrates." So we went and found him in a garden looking after it. He picked up his Rida', wore it and sat down and started narrating till the topic of the construction of the mosque reached. He said, "We were carrying one adobe at a time while 'Ammar was carrying two. The Prophet saw him and started removing the dust from his body and said, "May Allah be Merciful to 'Ammar. He will be inviting them (i.e. his murderers, the rebellious group) to Paradise and they will invite him to Hell-fire." 'Ammar said, "I seek refuge with Allah from affliction." (Volume 1, Book 8, Number 438). And in Sahih Muslim: "This hadith has been transmitted on the authority of Umm Salama that Allah's Messenger (may peace be upon him) said to 'Ammar: A group of rebels would kill you." (Book 041, Number 6968).
Who were these rebels that would kill Ammar ibn Yasir? History is clear when it records the death of Ammar in the Battle of Siffin. He fought in the ranks of Imam Ali (a.s.) and was killed by the army of Muawiya. The famous English translator of Sahih Muslim, Abd-al-Hamid Siddiqui goes on to add a footnote to the above hadith about Ammar: "This narration is clearly indicative of the fact that in the conflict between Hadrat Ali and his opponents, Hadrat Ali was on the right as Ammar Ibn Yasir was killed in the Battle of Siffin fighting in the camp of Hadrat Ali." It does not, therefore, make much sense to say that both Imam Ali (a.s.) and Muawiya were in the right.
Muawiya then went on to have Ammar ibn-Yasir beheaded and mutilated. It was Muawiya who first introduced such immoral and un-Islamic practices that his cursed son Yazid would then continue at Karbala and that so many Muslim terrorists continue around the world today - with their beheadings of hostages and mutilations of the bodies of their enemies.
Muawiya was also responsible for the deaths of other Muslims such as Hujr ibn Adi. Abul Ala Maududi writes in "Caliphate and Kingship" that Muawiya had Hujr ibn Adi buried alive for refusing to curse Imam Ali (a.s.). He also killed Muhammed ibn Abu Bakr - son of the first caliph and foster son of Imam Ali (a.s.), and then wrapped him in the carcass of a dead donkey and burned it to ashes. It was following this incident as narrated by Allama ibn Athir, in his book Tarikh-e-Kamil, that Ayesha, wife of the Holy Prophet and sister of Muhammed ibn Abu Bakr, began cursing Muawiya after every salat.
His greatest crime was killing the grandson of the Holy Prophet - Imam Hasan (a.s.). Muawiya paid Imam Hasan's wife, Jada 100,000 dirhams and his son, Yazid's hand in marriage if she would kill her husband. She poisoned his water, causing him to suffer for 40 days before dying. This has been reported in many major Sunni hadith books, including works by Abul Fida, Abdul Rahmān bin Abd Rabbāh, Ibne Shahnah and Ibne Abdul Birr. Muawiya went on to pay Jida the money, but refused to marry his son to her - if she could kill one husband, what would stop her killing her next husband?
Muawiya is arguably the greatest contributor to the Sunni-Shia split that exists today. His hatred of Imam Ali (a.s.) and the Ahlul Bayt continues to this day from his followers, from those Sunnis who ignorantly respect him. The Sunnis who try to build up Muawiya are living in denial. Muawiya was a corrupt, greedy and un-Islamic leader and should be treated as such. The lecturer covered a lot detail and discussed the truth behind Muawiya and some of his hideous actions. I hope I've been able to explain what I've learnt from the lecture and further research in a clear manner. I encourage you to open your eyes and hearts and come to realise who Muawiya really was.
Reference: http://truthaboutshias.blogspot.com/search/label/Muawiya
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